An Ethnolinguistic Investigation of Safaliba Personal Names and Nomenclature Systems

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University of Ghana

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Personal names are a vital category of proper names and are traditionally studied within the field of onomastics. They reflect the expressive nature of language in conveying sociocultural realities. This study provides a comprehensive account of Safaliba personal names, situating them within linguistic anthropology as indexes of cultural knowledge and lived experience. t examines the typology, social significance, and historical and social factors shaping Safaliba naming practices. Employing a primarily qualitative ethnographic approach, complemented by basic quantitative summaries, the research draws on both primary and secondary data. It documents core categories of Safaliba names, including appellative, proverbial, circumstantial (e.g., theophoric, death-preventive, birth-related, and posthumous), teknonyms, and nicknames. Findings reveal that Safaliba names are semantically rich, context-dependent, and often opaque to outsiders yet deeply meaningful within local knowledge systems. Names mark social transitions, encode moral and spiritual values, and function as repositories of memory, tradition, and ancestral knowledge. The study reveals that Safaliba naming practices are dynamic, shaped by internal factors such as intermarriage and migration, which lead to intercultural borrowing, and by external factors including colonialism, formal education, and the overall spread of religions such as Islam and Christianity. The gradual shift from culturally grounded names to neutral or hybridized forms illustrates how social, religious, and political forces mediate identity, social prestige, and belonging. The research concludes that Safaliba personal names continue to serve as tools of cultural preservation even as they adapt to social change. They are linguistic archives that affirm oral traditions as valid sources of knowledge and provide insights into the relationship between language, culture, and identity. This study contributes to African onomastics, offers a model for research on other understudied African communities, and highlights the enduring significance of names as socially and spiritually embedded instruments of cultural continuity. The findings also carry practical implications for education, policy, and cultural preservation, including opportunities to use digital technologies to develop accessible databases for names and related cultural knowledge.

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PhD. African Studies

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