Religious Conversion, Proselytization, and the Marginalisation of Indigenous Religions in Ghana

dc.contributor.authorAtiemo, A.O.
dc.contributor.authorTweneboah, S.
dc.date.accessioned2023-07-07T10:20:21Z
dc.date.available2023-07-07T10:20:21Z
dc.date.issued2023
dc.descriptionResearch Articleen_US
dc.description.abstractAbstract This paper probes the intricate connection of conversion, proselytization, and the state of Ghana to achieve three overarching goals. First, it unravels how colonialism, Christianity, and Islam have historically and collectively marginalised African indigenous religions. Second, it demonstrates a clever state maneuver to continue the historic joint colonial and missionary projection of Christianity and Islam at the expense of other traditions. Third, it interrogates how the state of Ghana is mindful of the political implications of frustrating the principle of separation. Against these positions, the paper argues that despite tacit attempts to privilege Christianity and Islam over indigenous religion, the state of Ghana maintains a moderate secularist stance that enhances free and equal participation of its religiously diverse populations in the public space. Keywords © 2023 Brill Academic Publishers. All rights reserved.en_US
dc.identifier.other10.1163/15700666-12340268
dc.identifier.urihttp://ugspace.ug.edu.gh:8080/handle/123456789/39520
dc.language.isoenen_US
dc.publisherBrill Academic Publishersen_US
dc.subjectConversionen_US
dc.subjectGhanaen_US
dc.subjectIndigenous religionsen_US
dc.subjectProselytizationen_US
dc.subjectSecularizationen_US
dc.titleReligious Conversion, Proselytization, and the Marginalisation of Indigenous Religions in Ghanaen_US
dc.typeArticleen_US

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