Worldviews & Identities: How Not to Explain Collective Human Behaviour

dc.contributor.authorLauer, H.
dc.date.accessioned2012-04-10T16:23:18Z
dc.date.accessioned2017-10-14T12:47:48Z
dc.date.available2012-04-10T16:23:18Z
dc.date.available2017-10-14T12:47:48Z
dc.date.issued2007
dc.description.abstractWorldviews and social identities of agents are attributed with causal powers critical to acts of group violence. But problems emerge when we consider the theoretical details of attributing one worldview and identity to each individual, or a shared worldview to a whole community. Where does one worldview, or type of identity, leave off and another begin? Comparable fuzziness surfaces when we inspect the notion of distinct worldviews as inherently incommensurable, or distinct social identities as inherently antagonistic. Three proposed explanations of sectarian conflict or ethnic violence are analysed, as proposed by Alex Honneth, Walker Connor, and Donald H. Horowitz. As will be shown, it is not facts about worldviews and identities as such, but historically specific facts and contingent circumstances that impinge upon agents’ welfare (as well as their beliefs and values) which need to be examined in order to explain group-motivated behaviour—be it violent, conciliatory, or otherwise.en_US
dc.identifier.urihttp://197.255.68.203/handle/123456789/505
dc.language.isoenen_US
dc.publisherLegon Journal of International Affairs 4(1): 43-65.en_US
dc.subjectWorldviewsen_US
dc.subjectSocial identityen_US
dc.subjectEthnic identityen_US
dc.subjectEthnic violenceen_US
dc.subjectEthnic conflicten_US
dc.subjectAlex Honnethen_US
dc.subjectWalker Connoren_US
dc.subjectInternational relationsen_US
dc.subjectIntentionalityen_US
dc.titleWorldviews & Identities: How Not to Explain Collective Human Behaviouren_US
dc.typeArticleen_US

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