Supernaturalism and the philosophical character of the traditional African thinker.

dc.contributor.authorMajeed, M
dc.date.accessioned2013-10-09T15:50:54Z
dc.date.accessioned2017-10-14T12:46:37Z
dc.date.available2013-10-09T15:50:54Z
dc.date.available2017-10-14T12:46:37Z
dc.date.issued2012
dc.description.abstractOwing to the prevalence of belief in spiritual beings and in the reality of some non-physical events in traditional cultures like those of Africa, the orientation of the people of Africa is normally regarded as generally supernaturalistic. But, while some anthropologists and philosophers see belief in the supernatural as irrational, others argue in ways that seem to suggest that supernaturalism limits the rational capacity of the African thinker. This paper rejects the positions held by these scholars and, using Akan traditional wisdom, argues for the possibility of extricating rationality from the domain of cultures – making rationality a matter of conceptual, noncultural objectivity.en_US
dc.identifier.citationMajeed Mohammed (2012). Supernaturalism and the philosophical character of the traditional African thinker. Legon Journal of the Humanities, (23) p. 57-74.en_US
dc.identifier.urihttp://197.255.68.203/handle/123456789/4426
dc.language.isoenen_US
dc.publisherLegon Journal of the Humanitiesen_US
dc.subjectrationalityen_US
dc.subjecttraditional societyen_US
dc.subjectsupernaturalismen_US
dc.subjectnoncultural objectivityen_US
dc.subjectAkan philosophyen_US
dc.titleSupernaturalism and the philosophical character of the traditional African thinker.en_US
dc.typeArticleen_US

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