Doing Theology at the Medieval University: Thomas Aquinas, John Duns Scotus, And Pe-Ter Auriol in Discussion

dc.contributor.authorWöller, F.
dc.date.accessioned2019-10-07T17:20:05Z
dc.date.available2019-10-07T17:20:05Z
dc.date.issued2016-07
dc.description.abstractIn this paper, I dwell on a thirteenth and fourteenth-century debate on what it meant to do theology in the Middle Ages. The paper stresses the plurality of approaches to theology, as they evolved in the setting of the medieval university. The first section pre-sents this setting by considering the most important institutional and intellectual framework, viz., the medieval course of studies, the offices at the university, and the Aristotelian theory of science. As I argue in the second and third sections, the debate on what it meant to do the-ology in the later Middle Ages was heavily indebted to both the uni-versity setting and to Aristotle’s ideas on science. By presenting the accounts of Thomas Aquinas, John Duns Scotus, and Peter Auriol, I would like to suggest that even within its rather rigid boundaries late medieval theology came to a theory of theology that was potentially pluralistic. This debate and its preliminary outcome, therefore, might serve as a reflection of a cross-cultural exchange.en_US
dc.identifier.urihttp://ugspace.ug.edu.gh/handle/123456789/32506
dc.language.isoenen_US
dc.publisherGhana Journal of Religion and Theology (GJRT)en_US
dc.relation.ispartofseriesNew Series;Vol 5
dc.subjectTheologyen_US
dc.subjectMedieval Universityen_US
dc.subjectThomas Aquinasen_US
dc.subjectJohn Duns Scotusen_US
dc.titleDoing Theology at the Medieval University: Thomas Aquinas, John Duns Scotus, And Pe-Ter Auriol in Discussionen_US
dc.typeArticleen_US

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