Journal of Psychology in Africa ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rpia20 Emotional labour influences on psychological health: The moderating role of religiosity Collins Badu Agyemang To cite this article: Collins Badu Agyemang (2021) Emotional labour influences on psychological health: The moderating role of religiosity, Journal of Psychology in Africa, 31:3, 261-266, DOI: 10.1080/14330237.2021.1927352 To link to this article: https://doi.org/10.1080/14330237.2021.1927352 Published online: 29 Jun 2021. Submit your article to this journal Article views: 56 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rpia20 Journal of Psychology in Africa, 2021 Vol. 31, No. 3, 261–266, https://doi.org/10.1080/14330237.2021.1927352 © 2021 Africa Scholarship Development Enterprize Emotional labour influences on psychological health: The moderating role of religiosity Collins Badu Agyemang Department of Psychology, College of Humanities, University of Ghana, Legon-Accra, Ghana Correspondence: cbagyemang@ug.edu.gh The present study examined the direct association between emotional labour and psychological health, and the moderating role of religiosity among media practitioners in Ghana . Using a cross-sectional design, 336 media practitioners (female = 31%) completed a survey on emotional labour (surface acting and deep acting), psychological health (general well-being and emotional exhaustion), and religiosity . Following hierarchical regression analyses, results showed that while surface acting significantly predicted psychological health, deep acting had no significant relationship with psychological health . Religiosity had a significant moderating effect on the influence of surface acting on psychological health, through reducing the negative effect of surface acting on well-being . These findings underscore the need for emotional management competence training and intervention for media practitioners to protect their psychological health . Keywords: emotional exhaustion, emotional labour, media practitioners, general well-being, religiosity, Ghana Introduction people with surface acting report negative work-related At the heart of most service sector professional duties, attitudes (Adelmann, 1989; Kim et al ., 2013; Lartey et employees are required to be emotionally skilful due to al ., 2019; Wang et al ., 2016) . Therefore, either SA or DA the frequent interactions with customers, co-workers, and orientation could influence employee psychological health  employers (Choi & Kim, 2015; Grande & Sayre, 2019) . (Grandey, 2003; Karim & Weisz, 2010; Lawtey et al ., Even though emotional intelligence is crucial within 2019) . For instance, Grandey (2003), Karim and Weisz service sector work, emotional labour is emerging as a (2010), and Wagner, Barnes and Scott (2014) reported way to understanding the emotional management skills higher emotional exhaustion and psychological distress of service sector workers (Chen et al ., 2019; Hochschild, with SA among service delivery employees . Additionally, 2012; Mróz & Kaleta, 2016) . Emotional labour refers to Cheung and Tang (2010) observed age and sex effects on the intentional management and display of specific and emotional labour strategies, with older aged and female acceptable feelings by service professionals for their employees likely to express deep acting . However, the job roles (Hochschild, 1983) . Jobs which have direct relationship between emotional labour and job satisfaction interactions with clients (such as doctors, nurses, media dissipated after adjusting for the effects of job complexity, practitioners, teachers, airline staff, social service experts, control, and income (Adlemann, 1989) . Religiosity is a call centre employees, and salespeople) are among the well-known influence on how people deal with their life  occupations with an intense emotional labour process situations, inclusive of work demands (Byrne et al ., 2011; (Dursun et al ., 2011; Lewig & Dollard, 2003; Rathi et al ., Harrowfield & Gardner, 2010).  2013; Yoon & Kim, 2013) . Poor psychological health is increasingly being reported among media practitioners Religiosity, emotional labour, and psychological health (Grandey 2003) and may vary by religiosity . However, Religiosity refers the extent to which individuals engage how emotional labour impact on psychological health and in specific religious beliefs and practices (Harrowfield the role religiosity plays in this association among media & Gardner, 2010) . It may serve as replenish resources practitioners from an African context requires further for managing emotional demands of professional duties investigation . This study addressed the knowledge gap (Byrne et al ., 2011; Harrowfield & Gardner, 2010) . For on how emotional labour influences psychological health instance, Harrowfield and Gardner (2010) suggested among media practitioners in Ghana, a developing country individual religiosity to enhance coping with work setting . stressors . Similarly, Turton and Francis (2007) and Byrne and colleagues (2011) found higher religiosity to Emotional labour: Its nature and significance lower the experience of work distress . This effect may Employees deploy two main emotional labour strategies in be from the instrumental role of religiosity revitalising the course of managing their emotions; surface acting and employee personal and social resources for coping with deep acting (Grandey 2003) . Surface acting (SA) is when work stressors (Day, 2005; Holman et al ., 2008) . Thus, employees hide or fake felt emotions . Deep acting (DA) is religiosity is a critical resource for buffering the negative when employees experience their genuine emotions . effect of surface acting on health and well-being (Byrne People with deep acting report higher job satisfaction et al ., 2011; Harrowfield & Gardner, 2010) . Religiosity (Agyemang et al ., 2015; Grandey, 2003; Wong & Law, may serve as a buffer in reducing employee stress and 2002), perceptions of mutually satisfying relationships enhancing positive well-being (Alferi et al ., 1999), reduce with others (Ashforth & Humphrey, 1993), and lower employee depression (Nguyen & Zuckerman 2016), turnover intentions (Agyemang et al ., 2015) . In contrast, increase life satisfaction, and reduced levels of anxiety Journal of Psychology in Africa is co-published by NISC (Pty) Ltd and Informa UK Limited (trading as Taylor & Francis Group) 262 Agyemang (Archer et al ., 2005) . Many employees draw strength Research on emotional labour has largely been from religiosity and its buffering role among Ghanaians conducted within the Western cultures and among service- has been well emphasised (Anim, 2015; Oti-Boadi, 2015) . oriented industries (Nixon et al ., 2020) . This study was Religious and social coping are the most common and conducted to study media practitioners in a developing efficacious forms of resources in dealing with work-life country context where emotional labour is deemed a challenges (Osafo et al ., 2015) . Examining the moderating prominent stressor . role of religiosity on the relationship between emotional labour and psychological health of employees will increase Method our cross-cultural understanding of emotional labour as a Participants and setting construct . A convenience sample of 336 media practitioners within the research triangle of Ghana (Ashanti, Greater Accra, The Ghanaian media industry: Its demands on and Western Regions) were participants (female = 31%; employees mean age = 29 .29 years; SD = 6 .47 years) . To be included With the established ambiguities in findings on emotional in the study, the media practitioners met the following labour (Brotheridge & Grandey, 2002; Nixon et al ., 2020), criteria: (i) either fulltime or part-time employees with context and cultural leanings may supply some valuable over one-year cumulative work experience in electronic answers to refine the concept of emotional labour . Industry media; and (ii) 18 years old and above . Most participants culture learning would predispose media practitioners to (87%) worked in private media organisations . Over a half assume the voices of others in curbing social challenges (56%) of the respondents worked with radio stations; and interrogating the tough questions from their work 36% worked with television stations, and the remaining assignments (Thomson, 2018) . Related work stressors and 8% respondents worked with both television and radio psychological health outcomes may depend on whether the stations . Most participants (71%) were full-time employees employees primarily utilised SA or DA . and self-identified as Christians (92%), Muslims (6 .8%), Media practitioners often deal with on-going and ‘other (including traditional African religion)’ (0 .6%) . trauma-centred cases, some from the aftermath of political upheavals . Trauma centred cases expose media Measures practitioners to violence, accident scenes, unrest, and Participants completed the Emotional Labour Scale (ELS: verbal and physical assaults . For example, the UNESCO Brotheridge & Lee, 2003), General Health Questionnaire Report (2015) indicated that one journalist dies every (GHQ-6: Rao et al ., 1992), Maslach Burnout Inventory – five  days  from  work-related  events.  In  the  Ghanaian  General Survey (MBI-GS: Maslach & Jackson, 1986), and setting, like elsewhere, media practitioners put priority on the Centrality of Religiosity Scale (CRS: Huber & Huber, reporting in real time as issues unfold, which places them 2012) . in harm’s way directly or vicariously through digital image exposure (Nyarko & Akpojivi, 2017) . Emotional Labour Scale However, little research attention has been given to The ELS is a 6-item measure of SA (3 items) and DA media practitioners’ work-related stressors, their social (3 items) . Items are scored on a five-point Likert scale resources to manage emotional labour experiences, and ranging from 1 = never, to 5 = always (Brotheridge & Lee, any potential psychological effects from an African 2003) . An example deep acting items is: “I work hard to perspective . Moreover, among Ghanaians, religion tends feel the emotions that I need to show as part of my job .” to be an instrumental tool for managing challenges of An example surface acting item is: “I just pretend to have life (Assimeng, 2010; Gyekye, 1996; Osafo et al ., 2015) the emotions I need to display for my job” . In this study, and media practitioners are no exemption . Thus, religion scores from the SA and DA scales achieved Cronbach’s tends to serve as a protective factor against the emotional alphas of 0 .72 and 0 .76, respectively . demands of professional duties of media practitioners . General well-being Goal of the study The GHQ-6 consists of 6 questions on a four-point Likert- The present study aimed to examine emotional labour type scale ranging from 1 = better than usual or not at influences on psychological functioning employees in the all or more so than usual, to 4 = much less than usual Ghanaian media industry . Accordingly, the study sought or much more than usual . Sample items on this subscale to address the following hypotheses in the Ghanaian media include “Lost much sleep over worry”, and “Felt capable context: of making decisions about things” (Rao et al ., 1992) . In • Surface acting orientation will decrease psychological the current study, scores from the GHQ-6 achieved a health (general well-being and emotional exhaustion) . Cronbach’s alpha of 0 .63 . • Deep acting orientation will increase psychological health (general well-being and emotional exhaustion) . Emotional exhaustion • Religiosity will significantly moderate the relationship Five items from the MBI-GS- assess emotional exhaustion between emotional labour (surface acting and deep (Maslach & Jackson, 1986) . The items on the scale are rated acting) and psychological health (general well-being on a five-point Likert-type scale ranging from 1 = never, and emotional exhaustion), augmenting deep acting to 5 = every time . Sample items on the scale include: “I effects . feel emotionally drained from my work”; and “I feel used up at the end of the workday” . Higher scores indicate greater Emotional labour influences on psychological health 263 emotional exhaustion . In the present study, scores from the emotional labour) significantly positively correlated MBI-GS yielded a Cronbach’s alpha of 0 .92 . with psychological health variables namely emotional exhaustion (r = 0 .14, p < 0 .05) and general well-being Religiosity (r = −0.15,  p < 0 .01) . Religiosity was significantly The CRS consists of 15 items with five subscales of associated with DA asset (r = 0 .17, p < 0 .01), suggesting it three items per subscale (Huber & Huber, 2012) . The to be a workplace coping mechanism . five subscales are intellect, ideology, experience, private practice, and public practice . Items are scores on a Likert Predicting employee well-being from emotional labour Scale ranging from 1 = never, to 5 = very often . In the As shown in Table 2, the demographic factors collectively present study, the Cronbach’s alpha for scores from the contributed 1% of the changes in the employee well- total scale was 0 .92 . being [R2 = 0 .01, p < 0 .05], which suggests that the demographic factors only weakly predicted well-being . Procedure Being a female was a significant positive predictor of well- The study protocol was approved by the Humanities Ethics being [β = −0.16, p < 0 .05] . At step 2, surface acting and Committee of the University of Ghana (Protocol number deep acting collectively contributed 3% of the changes ECH 099/15-16) . The various media houses in Ashanti, in employee well-being [R2 = 0 .03, p < 0 .01], indicating Western, and Greater Accra Regions granted permission that emotional labour is a weak predictor of employee for the study . Participants individually consented to the well-being in this setting . Surface acting was a significant study . Participants were informed that participation in the negative predictor of employee psychological well-being study was voluntary and that their data would be treated [β = −0.18, p < 0 .05], confirming Hypothesis 1 (Surface with confidence . The self-administered surveys took acting orientation will decrease psychological health: about 30 minutes to complete . The data was collected over general well-being and emotional exhaustion) . However, a period of 10 weeks and all key ethical principles were religiosity did not significantly moderate the relationship adhered to throughout the data collection process . between emotional labour (surface acting and deep acting) and general psychological well-being, contrary to Data analysis Hypothesis 3 (Religiosity will significantly moderate the Data were analysed using IBM SPSS software version 24 . relationship between emotional labour and psychological First, the Pearson product moment correlation coefficients health, augmenting deep acting effects) . were computed to examine the relationship among study variables in the study . Next, a series of hierarchical Predicting emotional exhaustion from emotional labour regression analyses was implemented to predict employee As indicated in Table 3, surface acting and deep acting well-being from emotional labour, as well as to test for the contributed 2% of the change in emotional exhaustion moderation effect of religiosity on the relationship between scores (R2 = 0 .02, p < 0 .05), indicating that emotional emotional labour and psychological health . The regression labour collectively influenced emotional exhaustion . analysis involved three steps: (i) entry of control variables However, surface acting was the only significant predictor into the regression equation (age, fulltime employment, of emotional exhaustion (β = 0 .15, p < 0 .05) (Consistent and female); (ii) entry of predictors (surface acting, deep with Hypothesis 1, and contrary to Hypothesis 2) . acting, and religiosity); and (iii) entry of the moderators Further, the moderating role of religiosity was only (surface acting * religiosity, and deep acting * religiosity) . significant in the relationship between surface acting and  Multicollinearity checks among the predictors using emotional exhaustion (β = 0 .17, p < 0 .01), suggesting that tolerance values and variance inflation factors indicated religiosity attenuated emotional exhaustion, if combined low levels; allowing the regression analysis (Tabachnick with low work engagement (contrary to Hypothesis 3) . & Fidell, 2019) . The  significant  moderation  effect  of  religiosity  in  the relationship between surface acting and emotional Results exhaustion is presented in Figure 1 . Descriptive statistics Table 1 presents the data on the relationship among Discussion variables . Psychological health was positively associated Results indicate that surface acting significantly with emotional exhaustion (r = 0 .19; p < 0 .01) but predicted general well-being and emotional exhaustion . negatively associated with surface acting (r  =  −0.15;  However, deep acting did not significantly predict any p < 0 .01) . Moreover, surface acting (portending lower of the psychological health variables namely, emotional Table 1: Relationship among the study variables Variables Mean SD 1 2 3 4 1 General well-being 18 .85 3 .21 – 2 Emotional exhaustion 14 .37 3 .55 0 .19** – 3 Surface Acting 10 .34 2 .21 −0.15** 0 .14* – 4 Deep Acting 8 .15 2 .34 0 .05 0 .02 0 .26** – 5 Religiosity 61 .24 9 .38 0 .06 −0.07 0 .08 0 .17** Note . *p < 0 .05; **p < 0 .01 264 Agyemang Table 2: Emotional labour (surface acting and deep acting) as predictors of employee well-being Beta t p R2 F change Step 1: 0 .01* Female 0 .16 2 .89 0 .02 Age 0 .09 0 .58 0 .560 Fulltime 0 .08 1 .02 0 .311 Step 2: Female 0 .08 1 .13 0 .08 Age 0 .05 0 .49 0 .65 Fulltime 0 .03 0 .09 0 .45 Surafce acting −0.17 −3.11 < 0 .00 0 .03** 5 .26 Deep acting 0 .09 1 .64 0 .10 Religiosity 0 .06 1 .09 0 .28 Step 3: 0 .04 0 .433 Female 0 .05 0 .08 0 .95 Age 0 .03 0 .36 0 .73 Fulltime 0 .02 0 .06 0 .54 Surafce acting −0.17 −3.00 < 0 .00 Deep acting 0 .09 1 .53 0 .13 Religiosity 0 .06 1 .16 0 .25 Surface acting × religiosity −0.04 −0.69 0 .49 Deep acting × religiosity −0.02 −0.29 0 .77 Note . *p < 0 .05, **p < 0 .01 Table 3. Emotional labour (surface acting and deep acting) as predictors of emotional exhaustion Beta t p R2 F change Step 1: 0 .02* 3 .33 Surafce acting 0 .14 2 .55 0 .01 Deep acting −0.02 −0.31 0 .76 Step 2: 0 .03 2 .29 Surface acting 0 .15 2 .60 0 .01 Deep acting −0.00 −0.05 0 .96 Religiosity −0.08 −1.51 0 .13 Step 3: 0 .05* 3 .95 Surface acting 0 .14 2 .40 0 .02 Deep acting −0.02 −0.26 0 .80 Religiosity −0.10 −1.81 0 .07 Surface acting × religiosity 0 .17 2 .80 0 .01 Deep acting × religiosity −0.06 −0.95 0 .34 Note . *p < 0 .05 5 Moderator 4.5 Low religiosity 4 y = 1.476x + 0.749 3.5 High religiosity 3 Linear (Low 2.5 religiosity ) y = –0.768x + 4.189 2 Linear (High religiosity ) 1.5 1 Low surface acting High surface acting Figure 1. Moderation effect of religiosity on the relationship between SA and EE Emotional exhaustion Emotional labour influences on psychological health 265 exhaustion and general well-being . The finding on the religiosity may be a resource for managing emotional predictive strength of surface acting over deep acting labour demands among media industry practitioners . The suggests that employees in the media industry may be emotional labour demands explained a small proportion of less personally engaged and prefer to use their persona to the variance in employee psychological health . Therefore, manage their work situations (see also Lewig & Dollard, media owners should adopt workplace strategies to 2003; Rathi et al ., 2015) . minimise risks to employees from work-related emotional Media practitioners preferred to surface act most of the labour . time as they shoulder their work role (see also Lewig & Dollard, 2003; Rathi et al ., 2013) . What this means is that ORCID iD media practitioners in Ghana adopt an outward demeanour Collins Badu Agyemang – https://orcid .org/0000-0003-0490-9193 to  professionally  accepted  displays.  This  finding  is  consistent with some previous studies such as Grandey References (2003); Kinman and colleagues (2011); Wagner and Adelmann, P . K . (1989) . Emotional Labor and Well-Being colleagues (2014); and Zapf (2002) . With the exception of [Unpublished PhD dissertation] . The University of Michigan . Adelmann (1989), all the other researchers found surface http://hdl .handle .net/2027 .42/162403Agyemang, C . B ., Fawaz, A ., & Borley, A . (2015, Oct 15-17) . Die acting to affect emotional exhaustion and general well- Inside and Remain Employed Emotional Labour Research: being of employees in other service sectors . Nonetheless, Contradictory Findings from the Ghanaian Setting [Paper the need to manage inner feelings by modifying display presentation] . 5th Annual Joint Conference of the Department rules in the surface acting mode would create emotional of Psychology- Psychiatry, Great Hall- University of Ghana, dissonance for some (Grandey, 2003) and psychological Legon, Accra .Alferi, S . M ., Culver, J . L ., Carver, C . S ., Arena, P . L ., & stress from the inner tension to manage frustration by Antoni, M . H . (1999) . Religiosity, religious coping, and acting nice (for example, by smiling) . distress: A prospective study of catholic and evangelical The interaction effect of religiosity on the relationship Hispanic women in treatment for early-stage breast cancer . between surface acting and psychological health suggests Journal of Health Psychology, 4(3), 343–356 . https://doi . that, when surface acting is low, emotional exhaustion is org/10 .1177/135910539900400304Anim, M . T . (2015) . African cultural values and psychological higher for those media practitioners who are less religious health in adult persons with sickle cell disease in Ghana but better for those who are more religious . When surface [Unpublished Doctoral dissertation] . University of Ghana acting is high, emotional exhaustion is lower for media Archer, S ., Brathwaite, F ., & Fraser, H . (2005) . Centenarians in practitioners who are less religious but higher for those Barbados: The importance of religiosity in adaptation and who are more religious. This finding suggests that media  coping and life satisfaction in the case of extreme longevity . Journal of Religion, Spirituality and Aging, 18(1), 3–19 . practitioners with high levels of surface acting while https://doi .org/10 .1300/J496v18n01_02 religious may have higher psychological dissonance from Ashforth, B . E ., & Humphrey, R . H . (1993) . Emotional labour not being their genuine selves in their job roles . 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