Abstract:
Prophetic Movement has been part and parcel of various forms of Christian renewals in
Ghana. Focusing on Elisha Salifu-Amoako and Emmanuel Kwaku Apraku as a case study,
it has been realized that the phenomenon of prophetism is not new to Ghanaian
Christianity. The main approaches used in this study include historical,
phenomenological and theological Today, there is tremendous proliferation of neoprophets
and their respective churches referred to in this study as the Prophet-led
Charismatic Churches.
Prophet-led Charismatic Churches refer to some types of charismatic churches that are
founded and organized under the leadership of individuals popularly called by their
followers as "prophets", whose beliefs and practices are termed "Prophetic Ministry". The
messages of these prophets centre mainly on the well-being of the individual.
The contemporary prophets believe and maintain that any experience of pain and
suffering, especially ill-health and poverty, in the person's life is not of God. Prosperity,
which is understood in terms of good health and acquisition of abundant wealth, is
offered as a 'here and now' affair. And the best way of dealing with one's ill-health and
poor situations is to identify one's atanfo or enemies who may be a close relative, and
seek their total destruction through prayers. These prophets condemn the African
Independent Churches and the use of candles, holy water, holy sand, holy oil. among
others, for ritual bathing and healing, but they aIso use items like lime, honey, salt, soap,
eggs, and others for healing and deliverance purposes.
Relevantly. the study brings to light the existence of these prophets who are securing an
increasing following in the country. and also introduces a new typology into the Christian
renewal movements in Ghana. Further. it serves as a background study on 'neoprophetism'
in Ghana.
